LESSON
# 481 FROM HOLY QUR’AN
Commandment
From Allah About Inheritance
Surah NISAAA’ (WOMEN) - Chapter - 4)
Verses
–12b of 176, Section –2/24 (Part – 4)
And if they be more than two, then they shall
be sharers in the third, after any legacy that may have been bequeathed or
debt (contracted) not injuring (the heirs by willing away more than a third
of the heritage) hath been paid. A commandment from Allah. And Allah is
Knower, Indulgent.
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Fa-‘in kaanuuu ‘ak-sara
min zaalika fahum
shura-kaaa-‘u fissulusi mim- ba’-di
Wasiyyatiny-yuu-saa bihaaa
‘aw daynin, gayra
muzaaarr.
Wa-siyyatam-minal-laah, wAllaahu ‘Aliimun
Ha-liim.
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Lesson
If step-brothers and sisters from the mother side
(‘akhyaafii) are more than one, then they
all will be paid one-third from the wealth of inheritance. However, debt will
be returned and the bequeathed legacy will be made up first, provided that the
other persons are not harmed due to the bequest. There are two forms of loss:
·
The legacy is for more than
one-third of the heritage.
·
The will has been bequeathed
also for that heir, who will be given share from the inheritance.
These both forms are not in order. If the entire heirs accept them
then in this form, these are correct.
It has been ordered repeatedly about the debt and the legacy
besides heritage, because there was a suspicion that the heirs would not divide
the wealth before paying the debt and fulfilling the bequest of the deceased
person.
Five kinds of heritages have been described with effect from the
beginning of this section (Rukuuu’) –
Son and daughter, mother and father, ‘akhyaafii (step-brother and sister
by the same mother). These five kinsfolk are partners in the heritage. After
explaining their shares in the inheritance, it has been commanded emphatically
“It is order of Allah Almighty. Carrying out this order is unavoidable and He
knows about the person, who obeyed, who disobeyed, who played fair in the
payment of debt and acted upon the legacy and distribution of the inheritance.”
Another kind of heirs exists too besides these sharers which is
called “’Asbah” (Kinsmen). Their
share from the inheritance has not been fixed from any relation. But they will
be given that part from the heritage which has remained after handing the
portions over to the real heirs. That is to say, if any deceased person does
not have any heir but the relatives (’Asbah),
then the kinsmen will take that person’s entire wealth and property as next for
heirs. If the both kinds are present, then remaining from the heirs, will be
given to (’Asbah) and if nothing has
remained, then they will get nothing.
Actually ’Asbah is that
male who does not have relationship with the deceased person from the woman
side. As per priority, it has following four grades:
1. Son and the grandson
2. Father and grandfather
3. Brother and nephew
4. Uncle (brother of father), his son (cousin) or his grandson
If there are many persons, then whoever is close to the deceased
person, he will be antecedent, like son than grandson, brother than nephew and a
full (son, father, brother or uncle) than the step (son, father or brother etc).
Besides these four, woman is also ’Asbah
along with the man in the children and brothers.
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