Lesson
# 562 From Holy Qur’aan
Good Treatment with the Wife
Surah Nisaaa’ (Women)
– Chapter – 4
Verse
–128 of 176, Section – 19/24 (Part – 5)
If a woman feareth ill treatment from her
husband, or desertion, it is no sin for them twain if they make terms of
peace between themselves. And peace is better. And greed hath been made
present in the minds (of men). And if ye do good and keep away from evil, lo!
Allah is ever Aware of what ye do.
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Wa ‘inimra-‘atun khaafat
mim ba’-lihaa nushuuzan
‘aw ‘i’-raazan falaa
junaaha ‘alay-himaaa ‘any-yus-lihaa bay-na
humaa sulhaa. Was-Sulhu
khayr. Wa ‘uh-ziratil-‘anfu-sush-shuh. Wa ‘in tuhsinuu
wa tattaquu fa-‘innAllaaha kaana
bimaa ta’-maluuna Khabiiraa.
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Lesson
‘Uh-zirat – (has been made
present), and kept in front. Its base is ‘Ah-zaar,
which means ‘to place before, to make present’. It is made from Hazuur, which means ‘to come near, to
appear, to befall’.
Nushuuzan – (displeasure, ill treatment), it aims that
if the wife seems that her husband remains dissatisfied a little from her. Disgust
and aversion has taken place of love and good treatment, then it is no sin for
her, if she comes near her husband and makes peace with him.
Shuha – (Greed), this word is also used for ‘ambition,
avarice and covetousness besides vigorous desire.
Some other forms of
behavior with the women and guidance about them have been mentioned in this
verse, so that mutual relationship between the twain (husband and wife) may be
good. It is commanded that if the wife observes that her life partner lives
separately for a few days. His heart is felt revoked from her side, then there
is no abashment in it if the wife adopts suitable policies to reconcile her
husband. First of all, greed of wealth has been clung in the heart of
everybody. Desire of profit has been attached with life. Therefore, if the wife
inclines to reduce some money from her expenditures or becomes ready to lessen
some amount from the amount incumbent on her husband (Mehr), then he will assent by beholding his financial benefit. The husband
should also get ready to be united after observing the attempt of mutual
adjustment from his wife, because welfare is in it that the twain (husband and
wife) live together friendly and with peace mutually. Many causes may be of
disposition, but they both should be ready every time to remove the position of
disagreement. If one feels any sign of peace, even a very little, then the
other should accept it immediately. It is no sin, if the wife causes to gain
her husband and he accepts it. After that, it has been described that the men
should treat the women well from the beginning and any chance of disagreement should
not be born. It will be very good for both of them. Neither any deed, nor any
intention of any person is hidden from Allaah
Almighty. He is ever Aware of everything. As though, He guided the wife in this
verse that she should sacrifice some wealth (even very less), and claimed from
the husband that he should fear from Allaah
Almighty and treat his wife well. Betterment of relationship needs first
priority.
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