Lesson # 1054 from
Holy Qur’aan
Consequence of God’s disobedience
Surah ‘TAWBAH or BARAAA-‘AH (REPENTANCE) –
Chapter – 9)
Stage – 2, Verse –
24 of 129, Section – 3 of 16 (Part – 10)
BisMIllaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
24. Say: If your fathers, and your sons, and
your brethren, and your wives, and your tribe, and the wealth ye have
acquired, and merchandise for which ye fear that there will no sale, and
dwellings ye like are dearer to you than Allah and His Messenger and striving
in His Way; then wait till Allah bringeth His command to pass. And Allah
guideth not wrongdoing folk.
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24. Qul ‘in- kaana
‘aabaaa-‘ukum wa ‘abnaaa- ‘ukum wa ‘ikh-waanukum wa ‘azwaa-jukum wa ‘ashii-ratukum wa ‘amwaalu-niq-taraf-tumuuhaa wa
tijaa-ratun- takh-shawna kasaa-dahaa
wa masaa-kinu tarzaw-nahaaa ‘ahabba
‘ilaykum-mi-nAllaahi wa RasuuliHii
wa jihaadin- fii
SabiiliHii fatarab-basuu hattaa
ya’-tiyAllaahu bi-AmriH. WAllaahu
laa yahdil-qawmal-faasiqiin.
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Lesson
‘Aabaaa-‘a – it is plural of ‘abun. ‘Abun means –
father. ‘Abnaaa- ‘a – is plural of ‘ibn,
which means - son. ‘Ikh-waanun – is plural
of ‘akhun, which means – brother. ‘Azwaa-jun
– is plural of zawjun. Zawjah means – wife. ‘Ashii-ratun – it aims the tribe, brotherhood,
relationship.
‘Iq-taraf-tum – (which you earned), it is a past tense from the
word ‘iqtiraafun, which has been derived from the word qaraf. Qaraf
means “to earn, to acquire”. ‘Iqtiraafun means – earning by hard labor.
Kasaa-da – (dullness of the market), kasaad means – running
not the business properly, fall in sales, market slump.
This verse needs much consideration. It has been described in this
verse that the human being forgets God Almighty, the traditions of His
Messenger (grace, glory, blessings and peace be upon Him) and striving in the
Way of Allah Almighty due to being entangled in the wrangling of the matters
explained in the verse. Such individual should be loosened. However, he shall
be punished due to negligence sometime or other.
The word Jihad has been derived from jehd. Jehd means struggle,
effort, endeavor, attempt and exertion etc. But at the time of revelation of
this verse, the same form of struggle and attempt was felt necessary that the
Muslims should fight wrongdoers.
In such time, if there is a dire need of fighting against the
evil-livers because all devices of admonishing them are proved useless, then
the Muslims should fight collectively and unhesitatingly.
At the end, it is commanded that those people who have set their hearts
upon disobedience of God Almighty. Allah Almighty does not show them the
Straight Path.
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