TILKAR-RUSULU faz-zalnaa ba’-zahum
‘alaa ba’-z
Excellence Of Some Messengers Over Others
Some Messengers Were Dignified
BAQARAH – 2 (The Cow)
Verse –253a of 286, Section –33 (Part - 3)
Of those messengers, some of whom We
have caused to excel others, and of whom there are some unto whom Allah
spoke, while some of them He exalted (others) in degrees.
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TILKAR-RUSULU
faz-zalnaa ba’-zahum ‘alaa ba’-z. Minhumm-man-
kallamallaahu wa rafa-‘a ba’-zahum darajaat.
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Lesson
‘AR-RUSULU – (Messengers
of God Almighty), for which the words Prophet (Rasuul (singular of Rusul), Pay-gam-bar and Nabii)
(peace be upon them) are also used. Infinitive mood of Rasuul is Rasaa-lat which means office of a Prophet,
Messenger-hood and conveying the Message of God Almighty. Rusul are a sacred group of Messengers who
delivered the Message of Allah Almighty up to His servants without decrease and
increase.
faz-zalnaa – (We have
caused to excel), its base is Fazal which means grandeur, reverence,
nobility, highness, excellence and dignity. All the Greatnesses and Excellences
are in the Hand of Allah Almighty. He Bestows His blessings and favors to whom
He wishes. Nobody can get at his end. Wealth, personal respectability,
knowledge, power of stature or family background, indeed nothing is so with the
source of which somebody may achieve virtue and highness compulsorily, except
that His Grandeur is attached with the person.
man- kallamallaahu – (with whom
Allah Almighty spoke), that is to say; those Messengers/Prophets (peace be upon
them) who discussed and conveyed their messages directly to Allah Almighty like
it was happened with Prophet Moses (peace be upon him).
God Almighty
has commanded in this verse, “Of those messengers, some of whom We have caused
to excel others”, for instance some are those with whom He talked directly,
some of them are those to whom Message of Allah Almighty was delivered through
the Angels (peace be upon them) and some Prophets are those who came only to
bring to life earlier Divine. They did not come with any new Scripture.
It has come
in the Holy Qur-‘an on another place, “Laa tu-farri-qu bay-na
‘aha-dim-min-hum” (We do not differentiate anyone between them). It
aims that as far as it relates to Messenger-hood, We do not say anyone small or
big. So there is no contradiction and difference between these two verses.
Moreover both the verses are correct at their own places. Being a Muslim we
believe that since the world has come into existence, with effect from that
time the Messengers and Prophets (peace be upon them) were sent in each nation
and during each time till the Last Messenger Muhammad (grace, glory, blessings
and peace be upon him), they all brought the Message of One God Almighty.
Message from each of them (peace be upon them) was deserving obedience during
their individual times. We believe in truth of those entire Messengers and
Prophets (peace be upon them).
LESSON # 297 FROM HOLY QUR’AN
Jesus (peace be upon him) Son Of Mary
Holy Spirit For Jesus (Peace Be Upon Him)
Messenger Jesus (Compliments On Him)
BAQARAH – 2 (The Cow)
Verse –253b of 286, Section –33 (Part - 3)
And We gave Jesus son of Mary, clear
proofs (of Allah’s Sovereignty) and We supported him with the Holy Spirit.
And if Allah had so willed it, those who followed after them would not have
fought one with another after the clear proofs had come unto them, but they
differed, some of them believing and some disbelieving. And if Allah had so
willed it, they would not have fought one with another. But Allah doeth what
He will.
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Wa ‘aataynaa
‘Iisabna- Marya-mal-Bayyinaati wa ayyadnaa-hu
bi-Ruuhil- Qudus. Wa law shaaa-‘allaahu maqtata-lallaziina
mim- ba’-dihim—mim-ba’-di maa jaaa- ‘at- humul-Bayyi-naa-
tuwa laa-kinikh-talafuu fa-minhum-man ‘aamana
wa min-hum-man-kafar. Wa law shaaa-‘allaahu
maq-tataluu; wa laa-kinnallaaha yaf-‘alu maa
yuriid.
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Lesson
‘Ibna- Marya-ma – (son of
Mary), it aims to declare from this word that Prophet Jesus (peace be upon
him), to whom the Christians consider God or son of God, actually He (peace be
upon him) is son of Mary (compliments on her). Neither He is God and nor son of
God. By face He (peace be upon him) is a Mankind like other persons and He
(peace be upon him) is also like other human beings in the necessities of
mankind.
‘al-Bayyinaatu – (clear
proofs), it signifies all those miracles and tokens which were given to Prophet
Jesus (peace be upon him), looking whom each wise and justice-lover became
pressed to believe in the Messenger-hood of Jesus (peace be upon him).
Ruuhul- Qudus – (the Holy
Spirit), in the phrase of Holy Qur-‘an, it means Angel Gabriel (peace be upon
him). Although He (peace be upon him) is very nearest Angel to God Almighty,
notwithstanding He (peace be upon him) is a creature of God Almighty, and the
Christians who consider him one out of three gods, take it wrongly. How an
Angel can be a God?
ayyadnaa-hu – (We
supported him), although Jesus (peace be upon him) was very Excellent and
Proficient, even then He (peace be upon him) was a Mankind and like other human
beings he (peace be upon him) was also needy of Allah Almighty for escaping
from loss and getting benefits.
At the end it
is told that if Allah Almighty wished, those people who had seen the bright
tokens of the entire Messengers and after all Last Messenger Muhammad (peace be
upon them), would not had a quarrel with each other. These people are Jews,
Christians and Idolaters. Some of them embraced Islam and were entitled to get
rewards, and some disagreed, remained Infidel and deserved punishment.
LESSON # 298 FROM HOLY QUR’AN
Spend In The Path Of God Almighty
Spend Ere Doomsday
Spending For Good Cause
BAQARAH – 2 (The Cow)
Verse –254 of 286, Section –34 (Part - 3)
O ye who believe! Spend of that which
We have provided you ere a Day come when there will be no trafficking, nor
friendship, nor intercession. And the disbelievers, they are the wrongdoers.
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Yaaa-‘ayyuhallaziina
‘aa-manuuu ‘anfiquu mimmaa razaqnaakum-min- qabli
‘any-ya’-tiya Yawmul-laa bay-‘un- fiihi wa
laa khullatunw-wa laa shafaa-‘ah. Wal-kaafiruuna
humuz-zaalimuun.
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Lesson
Razaqnaakum – (We have
provided you), here bringing Himself as first person plural, Allah Almighty
declared, “wealth and property, livelihood and prosperity, whichever is held
with the people, that entire is given by Us and actually We have the Right to
order to spend the wealth and property for the works We wish.
Yawmun – (Day), here Yawmun means the Doomsday, the Day of
Resurrection. It signifies that chance to spend the wealth for good works and
collect the goodness is only in this world. After death when the Doomsday will
reach, then there will be no chance for any action.
Allah
Almighty has narrated many commands regarding worships and affairs in this
chapter (Surah). The most difficult work in these entire acts is to
sacrifice one’s life and wealth. So it has been ordered about these works over
and over. Love of these two things carries the human being towards the
sin/evil. God Almighty warned about the importance of Jihaad (to try and strive) after telling the
story of Prophet Saul (peace be upon him) and his enemy Goliath, and ordered
the people to sacrifice their lives in the way of Allah Almighty according to
the commands of the Messenger of God Almighty (grace, glory, blessings and
peace be upon him). Wealth and riches is required to purchase the war
equipment. So Allah Almighty emphasized to spend wealth and property along-with
the order for Jihaad, and
declared, “O Believers! We are Giver you every thing. You should not worry for
it that due to spending for good works, you will become poor, or you will not
be able to save something for future. Moreover keep your mind on it that there
is nothing of your own. It is only Our Giving. It should not be so that you use
to collect the wealth and property due to its love and the days of grace end,
because it will neither be possible at that time to purchase any goodness
against this money or wealth from anywhere, nor you would be released from the
punishment of sin or evil, nor recommendation of any person would be fruitful
there and nor any friendship or relationship will be useful. In this world the
person can get advantage either through bribe or friendship/relationship or
recommendation, but on the Doomsday only personal deeds will be helpful.
LESSON
# 299 FROM HOLY QUR’AN
Verse About Throne Of God
‘Aayat-ul-Kursii
Allah’s Throne
BAQARAH – 2 (The Cow)
Verse –255 of 286, Section –34 (Part - 3)
Allah! There is no God save Him, the
Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him
belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is
he that intercedeth with Him save by His leave? He knoweth that which is in
front of them and that which is behind them, while they encompass nothing of
His knowledge save what He will. His Throne includeth the heavens and the
earth, and He is never weary of preserving them. And He is the Sublime, the
Tremendous.
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‘Allaahu laaa
‘ilaaha ‘illaa Huu. ‘Al-Hayyul-Qay-yuum. Laa
ta’-khuzuhuu sina-tunw-wa laa nawm. Lahuu
maa fissamaawaati wa maa fil-‘arz. Man-
zallazii yashfa-‘u ‘indahuuu ‘illaa bi-‘iznih.
Ya’-lamu maa bayna ‘aydiihim wa maa
khalfahum. Wa laa yu-hiituuna bi-shay-‘im-min
‘il-mihiii ‘illaa bimaa shaaa’. Wa-si-‘a
Kursiyyu-hus-Samaawaa-ti wal-‘arz. Wa laa
ya-‘uudu-huu hifzu-humaa. Wa Huwal-‘Aliyyul-‘Aziim .
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Lesson
‘Al-Hayyu – (the Alive), it means that Allah Almighty is Alive
with effect from Eternity and is Everlasting. Attribute of Life is His Personal
Trait. Neither earlier He ever prevailed over death and nor ever will He
overshadow it in future.
‘Al-Qay-yuum- (the Eternal), that is to say; an Existence Who is not
only Established with His Personal Nature but He is also Cause of others’
perpetuity and establishment, and has supported everyone.
Kursiyyu - (His Throne), it shouldn’t be taken from the word Kursiyyu that Allah Almighty (I seek refuge in ALLAH) has any physical body and the Kursii is His sitting place. Here Kursiyyu means Throne, Knowledge, Sole
Command, and also as Power. That is to say; Allah Almighty’s Knowledge and Sole
Command is Overcoming upon the entire universe.
yashfa-‘u ‘indahuuu - (he, who may intercede with Him), intercession means
act of pleading /recommendation for any person. That person who intercedes is
also called Shaafe’. This
reality has been repeated many times in the Holy Qur’an that none will be
permitted to recommend any person without His permission in the Court of Allah
Almighty. And if any person will intercede, that won’t be against the truth and
righteousness. This one sentence has refuted wrong beliefs of ancient nations.
LESSON # 300 FROM HOLY QUR’AN
Verse About Throne Of God (Part-II)
‘Aayat-ul-Kursii – (Part-II)
Allah’s Throne – (Part-II)
BAQARAH – 2 (The Cow)
Verse –256 of 286, Section –34 (Part - 3)
Illustration Of ‘Aayat- ‘al- Kursii
In the ‘Aayat-‘al-Kursii, there is
narration about Oneness, Magnificence and Sole Command of Allah Almighty that
He exists from Eternal and is Everlasting. He is Who, Who will be going on for
ever. The words like Mortality, death, destruction or ruin are not for Him. He
will never be perished, die or expire. There is none worthy of worship but only He (ALLAH Almighty) (GOD). He is the Owner of those Virtues that to praise any other except Him is not
reasonable. He is Creator, Lord and Master of the entire creatures. He
completes wants and necessities of all, and there is no partner of Him in
completion of all these works. He doesn’t need any supporter or partner. He
Alone manages these entire tasks and He is Well-Versed completely over them. He
is the Alive. All creatures are living due to His Existence. He is the
Eternal from always and will remain Eternal always. He is also cause of
remaining others’ established. He never feels fatigue. Despite so vast
management of the entire universe, neither He needs rest, nor does slumber
overtake Him and nor sleep. He remains Watchful and Sensible always.
His circle of
discretion is neither limited nor straitened, but It has circumscribed the
entire universe, earth and skies. All is for Him and He has Mastery and Power
of choice over everything. These all things have been fastened with His Order
and He brings them in to the action as He wishes.
Having so
much Powerful Mastery in Knowledge, Sole Command and Greatness, nobody can
venture to intercede with Allah Almighty save by His leave. Every person is
responsible for his own deeds, a mendicant or worldly person, the rich or the
poor, elder or younger will get fruit of his acts (good or bad) himself (reward
or punishment). Nobody might be able to share other’s load. However if Allah
Almighty gives permission to someone, then he can request in His Court. He
knows whatever is in any person’s mind. He is Aware of each mankind’s
intentions and wills. He keeps account of goodness and badness of the entire
creatures and it is very easy for Him.
None has
power to acquire some part out of His Knowledge without His permission. But how
much knowledge someone has gotten, that is result of Allah Almighty’s Mercy and
Kindness. His Thone of Knowledge and Sovereignty has besieged the entire
universe. Every thing large or small, good or bad, open or hidden is bright on
Him. He doesn’t feel weariness from watching too much vast chain of creatures.
This entire arrangement is very light for Him. He is Pure from any kind of
defect. He is Master of all the virtues and excellences. There is no limit of
His Dignity. Briefly speaking, the following virtues of God Almighty have been
mentioned in the ‘Aayat-ul-Kursii:
1. ‘Al-Hayyu – (the Alive)
2. ‘Al-Qay-yuum – (the
Eternal)
3. Laa ta’-khuzuhuu sina-tunw-wa laa nawm – (Neither slumber overtakes Him nor sleep)
4. Lahuu maa fissamaawaati wa
maa fil-‘arz – (Every
thing is of Him and for Him whatsoever is in the heavens and whatsoever is in
the earth)
5. Man- zallazii yashfa-‘u ‘indahuuu ‘illaa
bi-‘iznih – (Who is he that intercedes with Him
save by His leave?)
6. Ya’-lamu maa bayna ‘aydiihim
wa maa khalfahum – (He knows
that which is in front of them and that which is behind them)
7. Wa laa yu-hiituuna bi-shay-‘im-min ‘il-mihiii
‘illaa bimaa shaaa’ – (while
they encompass nothing of His knowledge save what He will)
8. Wa-si-‘a Kursiyyu-hus-Samaawaa-ti
wal-‘arz. Wa laa ya-‘uudu-huu hifzu-humaa – (His
Throne includes the heavens and the earth, and He is never weary of preserving
them)
9. Wa Huwal-‘Aliyyul-‘Aziim – (And
He is the Sublime, the Tremendous)
LESSON # 301 FROM HOLY QUR’AN
No Compulsion In Religion
Oppression Is Not Allowed In The Religion
Religion Is Violence Free
BAQARAH – 2 (The Cow)
Verse –256a of 286, Section –34 (Part - 3)
There is no compulsion in religion.
The right direction is henceforth distinct from error.
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Laaa ‘ikraaha
fid-Diin. Qatta bayyanar-Rushdu
minal-Gayy.
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Lesson
Laaa ‘ikraaha – (there is
no compulsion), this word has been derived from karhun. The deed which is not
done by own will. But there is violence and forcibility in it. That is called ‘with repression and coercion’.
‘ad-Diini – (the religion), this word is used in two meanings:
· Reward and punishment against goodness and badness, that is to say;
exchange.
· Way of life (manner of conception and action)
Here the word ‘ad-Diini is used in second meaning.
‘ar-Rushdu – (The right
direction, guidance, admonition). Subject of this word is Raashid, which means ‘Guided’. In this verse the meaning of ‘ar-Rushdu may also be taken as Self Islam
besides its common meaning as ‘the guidance’.
‘al-Gayy – (error),
‘G-W-Y’ is its Substance, ‘agwaa has also been made from it which means
‘to seduce, to entice, to tempt, to mislead’. Here ‘al-Gayy aims error of infidelity and ascribing
plurality to God Almighty.
Religious
independence of Islam has been evident from this verse. Islam bestows power of
choice regarding religion to each person. It doesn’t compel anybody to embrace
Islam. Islam is the duty of believers to preach, but the fact that it doesn’t
allow anybody to force someone into Islam and force to convert to Islam.
Complete
history of Islam is witness on this fact that the Muslims never compelled their
neighbours as well as subordinate public to embrace Islam. If it would be so
then there would not be the temples and pagodas along with the mosques in
sub-continent Indo-Pak. There would not be temples, churches, synagogues and non-Muslims’
places of worships under the shades of imperial forts in the capitals of
Muslims’ sovereignties.
It should be
noted thoroughly that it doesn’t aim from it that any person is independent
after embracing Islam, that he admits/believes in whatever he wishes and
doesn’t admit whatever he doesn’t want.
While once
someone embraced the religion Islam, now he would have to believe in all its
orders and instructions. Now there is no question regarding choice of power or
independence. The independence is only in embracing or rejecting the religion
Islam, not in deeds. If (God forbid) becomes so, then any recognized position
of the religion will not remain.
LESSON # 302 FROM HOLY QUR’AN
Guidance And Error
Admonition And False Belief
Direction And Going Astray
BAQARAH – 2 (The Cow)
Verse –256b & 257 of 286, Section –34 (Part - 3)
256b. And he who rejecteth false
deities and believeth in Allah hath grasped a firm handhold which will never
break. And Allah is Hearer, Knower.
257. Allah is the Protecting
Guardian of those who believe. He bringeth them out of darkness into light.
And for those who disbelieve, their patrons are false deities; they bring
them out of light into darkness. Such are rightful owners of the Fire. They
will abide therein for ever.
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256b.
Famany-yakfur bit-Taaguuti wa yu’-mim-billaahi faqadis-tamsaka
bil- ‘urwatil-wusqaa, lan-fisaa-ma lahaa. Wallaahu
Samii-‘un Aliim.
257. ‘Allaahu
Wa-liy- yullaziina ‘aamanuu, yukhrijuhum-minaz-zulumaati ‘ilan-Nuur.
Wal-laziina kafaruu ‘aw-liyaaa- ‘u-humut- Taaguutu,
yukhrijuuna- hum- minan-Nuuri ‘ilaz-zulumaat. ‘Ulaaa-‘ika
‘As-haabun-Naar. Hum fiihaa khaaliduun.
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Lesson
‘At- Taaguutu – (false
deities, misleading, refractory, rebellious). Its substance is tagii. Taa-gii and tug-yaan have also derived from it. ‘At- Taaguutu means that life who has discretion, is
personally astray too and be the cause to lead other persons astray.
Wa-liy- yun – (the
Protecting Guardian, friend, supporter). Plural of it is ‘aw-liyaaa’. This word has been used in the
meanings of companion, patron, guardian and friend.
‘Az-zulumaati – (darkness),
singular of this word is zul-mat.
Light and brightness may be of one kind, but the darkness has many kinds. Here
it aims the darkness of infidelity, ascribing plurality to Allah, faithlessness
and going astray.
God Almighty
commanded in clear words, “Who will believe, as though; he will reach into
light. Allah Almighty will be his Protecting Guardian and Supporter. Who will
disbelieve and choose path of refractory persons, as if, he will drown in the
darkness. Misled and rebellious persons will be his companions and the Hell
will be his abode for ever”.
LESSON # 303 FROM HOLY QUR’AN
Abraham (Peace Be Upon Him) And Nimrod
Prophet Abraham And The King
Lord Is He Who Gives Life & Causes Death
BAQARAH – 2 (The Cow)
Verse – 258 of 286, Section –35 (Part - 3)
Bethink thee not of him who had an
argument with Abraham about his
Lord, because Allah had given him the kingdom. How, when Abraham said: My
Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham
said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to
come up from the West. Thus was the disbeliever abashed. And Allah guideth
not wrongdoing folk.
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‘Alam tara
‘ilal-lazii haaajja ‘Ibraa-hiima fii Rabbi-hiii
‘an ‘aataahullaahul-mulk. ‘Iz qaala
‘Ibraa-hiimu Rabbiyal-lazii yuhyii wa yumiitu,
qaala ‘ana ‘uhyii wa ‘umiit. Qaala
‘Ibraa-hiimu fa-‘innal-laaha ya’-tii bish-Shamsi
mi-nal-Mashriqi fa’-ti bihaa minal- Magribi
fa-buhital-lazii kafar. Wallaahu laa yahdil-
qawmaz-zaalimiin.
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Lesson
‘al-lazii haaajja – (who had an
argument), the person who had an argument with Prophet Abraham (peace be upon
him), was king of his (peace be upon him) time. The Commentators have told his
name ‘Nimrod’.
There was
some talk about Believers and Infidels in the previous verse and mentioned
about illumination of the Light (of Belief) and darkness of the infidelity. Now
some examples have been narrated in support of that verse. First instance is
regarding the king Nimrod. He used to get prostrated for himself from the
people due to pride of his emperor. When Prophet Abraham (peace be upon him)
came before him, did not bow his body in front of the king. The king Nimrod
asked the reason, He (peace be upon him) told, “I don’t prostrate anyone but my
Lord”. The king said, “I am the lord”. Prophet Abraham replied, “Lord is He Who
gives life and causes death”. Answering this argument of Prophet Abraham (peace
be upon him), the king Nimrod asked for two prisoners. He slaughtered one of
them who was innocent and released the other who was guilty. He said, “Have you
seen? I kill to whom I wish and release from death to whom I love”.
Although the
king Nimrod could not reply his challenge correctly, Prophet Abraham (peace be
upon him) thought that the king Nimrod had not understood his reason, so he
(peace be upon him) produced the proof of the sun and said, “My Lord causes the
sun to rise in the East, so do you cause it to come up from the West”. Now he
haughty and blockhead (king) became matchless and he could do nothing. But
notwithstanding the king didn’t believe. Truly the unjust persons don’t get
guidance.
LESSON # 304 FROM HOLY QUR’AN
Allah Is Able To Do All Things
Example Of A Ruined Township
A Sign For Mankind
BAQARAH – 2 (The Cow)
Verse – 259 of 286, Section –35 (Part - 3)
Or (bethink thee of) the like of him,
who passing by a township which had fallen into utter ruin, exclaimed: How
shall Allah give this township life after its death? So Allah made him die a
hundred years, then brought him back to life. He said: How long hast thou
tarried? (The man) said: I have tarried a day or part of a day. (He) said:
Nay, but thou hast tarried for a hundred years. Just look at the food and
drink which have rotted not! Look at thine ass! And, that We may make thee a
sign unto mankind, and look at the bones, how We adjust them and then cover
them with flesh! And when (the matter) became clear unto him, he said: I know
that indeed Allah is Able to do all things.
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‘Aw kallazii
marra ‘alaa qaryatinw-wa hiya khaawi-yatun
‘alaa ‘uruu-shihaa. Qaala ‘annaa yuhyii
haazihil-laahu ba’-da mawtihaa. Fa- ‘amaata- hullaahu
mi-‘ata ‘aamin- summa ba- ‘asah. Qaala kam-
la-bist. Qaala la-bistu yawman ‘aw ba’-za
yawm. Qaala bal- labista mi-‘ata ‘aamin- fan-
zur ‘ilaa- ta- ‘aamika wa sharaabika lam yata-sannah.
Wan-zur ‘ilaa himaa-rika wa li-naj- ‘ala- ka
‘aayatal-linnaasi wan-zur ‘ilal-‘izaami kayfa
nun-shizuhaa summa nak-suuhaa
lahmaa. Falam-maa
tabayyana lahuu, qaala ‘a’-lamu ‘annallaaha
‘alaa kulli shay- ‘in- Qadiir.
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Lesson
‘al-lazii marra – ( the
person, who passed by), there are different views about that person. Some
Commentators consider that he was Prophet Ezra (peace be upon him). He was a
famous Prophet in the chain of Israelite Prophets (peace be upon them). His
time was fifth century BC. He brought 1500 Jews to Palestine after getting them
released from banishment and prison during 450 BC.
Some
commentators think that he was Prophet Yarmiyaah (peace be upon them), who was also
from the series of Israelite Prophets (peace be upon them) and his reign was
seventh century BC.
Description Of This Example
There are
different views of historians about that ruined township, which is mentioned in
the above verse. However mostly scholars imagine that it was Jerusalem, which
was ruined by the king of Babel (Bakht Nasr). This example has been
described to show the sign of Power and Greatness of Allah Almighty. Bakht Nasr attacked on the city of Jerusalem,
destroyed it and brought many people of the children of Israel making them
prisoners.
When Prophet
Ezra (peace be upon him) reached here after freedom from the imprisonment, he
saw a ruined city in his way, the buildings of which had become upside down.
Looking this he said in his heart that entire citizens of this place have died. How shall Allah give this township
life after its death? So Allah made him die at the same time and his ass which
was for his conveyance also died for a hundred years, and neither anybody saw
them in this condition, nor information of that place spread out. Meanwhile Bakht Nasr died too and the Jerusalem was
populated by some other king. After one hundred years God Almighty brought him
back to life. His food and drink had lain likewise which had not rotted. His
ass had died and its bones had rotted, which became alive in front of him
(peace be upon him). During these one hundred years the children of Israel had
gotten freedom and re-populated this city.
When Prophet
Ezra (peace be upon him) died, the sun had risen, but when he became alive, the
sun had not yet set. So when Allah Almighty asked him, “How long have you
tarried here?” after thinking he told, “I have tarried a day or part of a day”.
In the
presence of Prophet Ezra (peace be upon him) all the bones of ass assembled in
its body with correct arrangement. Then Allah covered them with flesh and skin,
then the ass became alive with God’s order and that stood up.
Prophet Ezra
said after looking this entire situation, “I have believed that indeed Allah is
Able to do all things. Although I did know already that it is very easy for
Allah Almighty to give life to the dead, now I have seen it with my own eyes”.
Later on when he reached Jerusalem from here, no body recognized him because he
still remained young and who were infants, they had become old.
When he
caused to hear (recited) the Torah by heart, then the people believed in him.
Aim to tell this story is that it is not distant from the Power of Allah
Almighty to give life to the dead persons; also it is extremely easy for Him.
Occurrence the Day of Resurrection is Sure, while the entire dead bodies will
get lives immediately.
It should be
kept in mind that the name of that city has neither been described in the Holy
Qur’an, nor its aim is to mention these types of historical happenings as
history, nor we recite the Speech of Allah Almighty in historical manner. Root
purpose is advice and counsel. It should be kept in front every time.
LESSON # 305 FROM HOLY QUR’AN
Life After Death
Bringing To Life To The Dead
An Event Of Abraham (Peace Be Upon Him)
BAQARAH – 2 (The Cow)
Verse – 260 of 286, Section –35 (Part - 3)
And when Abraham said (unto his Lord):
My Lord! Show me how Thou givest life to the dead! He said: Dost thou not
believe? Abraham said: Yea, but (I ask) in order that my heart may be at
ease. (His Lord) said: Take four of the birds and cause them to incline unto
thee, then place a part of them on each hill, then call them, they will come
to thee in haste. And know that Allah is Mighty, Wise.
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Wa ‘Iz qaala
‘Ibrahiimu Rabbi ‘arinii kayfa tuh-yil-mawtaa.
Qaala ‘awa lam tu’-min. Qaala balaa
wa laakilli-yatma-‘inna qalbii. Qaala fakhuz
‘arba- ‘atam-minat-tayri fasur- hunna ‘ilayka summaj-
‘al ‘alaa kulli jabalim-min-hunna juz- ‘an- summad-
‘u-hunnna ya’-tii-naka sa’-yaa. Wa’-lam
‘annal-laaha ‘Aziizun Hakiim.
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Lesson
Kayfa – (how), here it is clear that
Prophet Abraham did not expose his doubt on becoming alive of the dead, but he
asked only that in which special condition will they be brought back to life.
What the particular method would be adopted to give them life again?
min-hunna juz- ‘an – (a part of their (the birds’) bodies each), that is
to say; pieces from the mixed minced-meat of those four birds.
Oneness of
God and Belief in the Doomsday are those two realities, on which Foundation of
Islam has been established. The person who believes in the Oneness of God
Almighty can never go astray and the believer of life after death watches valid
on his actions always, and tries to care and abstain from the sin and evil
completely. In fact, each Believer has complete faith in the life after death
and the Day of Resurrection, like this Abraham (peace be upon him) had complete
faith. However, he (peace be upon him) questioned from Allah Almighty for the
purpose of observation that how He gives life after death. Allah Almighty
asked, “Do you not believe in it? Abraham (peace be upon him) requested, “The
faith is present even up to the level of Belief till now, of course I wish only
that my heart may get more satisfaction after witnessing”.
Lord Almighty
told the Prophet Abraham (peace be upon him), “Take four of the birds and cause
them to incline with you, so that acquaintance may remain. Then mix their
minced meat after slaughtering, then place pieces of that mixed minced meat of
all those four birds on each hill, then call them by name staying in the
centre, they will come to you in haste”. Abraham (peace be upon him) did so.
When he called one of the birds, the pieces of the body of that bird assembled
mutually themselves from the hills and becoming in the shape of living bird
they reached near Abraham (peace be upon him). Like this all the four birds
came back to life and came running near him (peace be upon him).
Some full of
philosophy advices have been declared from this lesson, which are as under:
· The observations, which are seen by, accepted servants of God Almighty,
their belief and faith increases with them.
· Type of question which was asked by Abraham (peace be upon him), these
types of questions don’t grow due to disbelief, but in their depth passion of
goodness and research is driven.
· Satisfaction of the heart is produced due to increase in faith.
· It should not be taken as impossible the coming back to life of the
birds and their coming to Abraham (peace be upon him) in haste on his call.
Here we discuss about a little example. Suppose! If thin pieces of iron,
copper, brass and gold are kept duly mutually mixed as four different piles
separately, and then magnet is put in their centre, you will see that the
pieces of iron will be drawn towards magnet being separate from the four piles.
Like this magnet power was held in the voice of Abraham (peace be upon him).
Which bird was called by him, that bird came running toward him. Our aim from
this example is that the Miracles like this are not impossible from the power
of Allah Almighty.
· Allah Almighty is Able to do all things. Nothing is impossible near to
Him.
· His each order and work depends on any Wisdom.
The subject
which had begun from the ‘Aayat-ul-Kursii,
that ends on this verse.
LESSON # 306 FROM HOLY QUR’AN
Likeness Of Those Who Spend In Allah’s Way
Spend For The Cause Of Allah – Likeness
Reward For Spending In The Path Of God
BAQARAH – 2 (The Cow)
Verse – 261 & 262 of 286, Section –36 (Part - 3)
261. The likeness of those who
spend their wealth in Allah’s Way is as the likeness of a grain which groweth seven
ears, in every ear a hundred grains. And Allah giveth increase manifold to
whom He will. And Allah is All-Embracing, All-Knowing.
262. Those who spend their
wealth for the Cause of Allah and afterward make not reproach and injury to
follow that which they have spent; their reward is with their Lord, and there
shall no fear come upon them, neither shall they grieve.
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261. Masalul-laziina
yunfiquu-na ‘amwaalahum fii Sabiilillaahi
kamasali habbatin ‘ambatat sab- ‘a sanaabila
fii kulli sumbu- latim-mi- ‘atu habbah.
Wal-laahu yuzaa- ‘ifu limany-ya-shaaa’. Wallaahu
Waasi- ‘un ‘Aliim.
262. ‘Al-laziina
yunfiquuna ‘amwaalahum fii Sabiilillaahi summa
laa yutbi- ‘uuna maaa ‘anfaquu man-nanw-wa
laa ‘azal-lahum ‘ajruhum ‘inda Rabbihim.
Wa laa khaw-fun ‘alayhim wa laa hum
yahza-nuun.
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Lesson
Allah
Almighty described about His Knowledge and Power in the verse of ‘Aayat-ul-Kursii. Then we recited
three stories. Allah Almighty told that Guidance and Error, Life and Death are
in His Power of Choice.
God Almighty
mentioned in this verse about Striving (Jihaad), virtue of spending the wealth in His Way and
necessary terms and conditions about it. After telling a likeness Allah
Almighty Commanded that the people who spend their wealth in His Path, Allah
Almighty will give rewards duly increased manifold to whom He wills. As we see
His blessing in this world in connection with products of the earth, like this
He will bestow us rewards against our good actions due to His Kindness and
Blessing. If we sow one seed of grain in the earth, we gain seven hundred seeds
of grain, like this if God, the Most High Wills, it can be seven thousand or
more. He Knows the intention of that person who spends. He is much
Aware of the quantity which has been spent and which wealth will be spent in
His Way honestly, He will increase its reward manifold. After that, He
commanded also that, the people who spend their wealth for needy persons in the
Way of Allah Almighty and neither inform (warn) them about their favour, nor
torment reproaching them, nor get any kind of service from them and nor despise them, they will be given their complete
reward. They neither will be sorrowful for the past nor will be afraid for
their future.
LESSON # 307 FROM HOLY QUR’AN
A Kind Word Is Better Than Almsgiving
Render Not Vain Almsgiving By Reproach
Don’t Destroy Your Alms
BAQARAH – 2 (The Cow)
Verse – 263 & 264a of 286, Section –36 (Part - 3)
263. A kind word with
forgiveness is better than almsgiving followed by injury. And Allah is
Absolute, Clement.
264a. O ye who believe!
Render not vain your almsgiving by reproach and injury,
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263. Qawlum-ma’-ruufunw-wa
magfiratun khayrum-min-sada-qatiny-yatba- ‘uhaaa ‘azaa.
Wallaahu Ganiy—yun- Haliim.
264a. Yaaa-
‘ayyu-hallaziina ‘aa-manuu laa tub-tiluu
sadaqaati-kum- bil-manni wal- ‘azaa,
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Lesson
Qawlum-ma’-ruufun – (a kind
word), Qawl means conversation and answer, and ma’-ruuf means according to customs. It aims
‘soft and sweet talk’.
Meaning of
this sentence is, “if something can not be given to someone as alms and
charity, then it is better to behave and talk softly than vexing him.
Magfiratun – (with
forgiveness), its purpose is that if the needy person (beggar) begs again and
again, asks for alms harshly or with un-civilized manner and way of his begging
seems heavy on nature, then it is better to ignore instead of trouble him.
‘azaa – (injury, illness, trouble), in
the meaning of this word to give each type of trouble, disgrace, inconvenience,
discomfort and bother are included.
Manni – (to show own kindness and
favor after almsgiving),
reproach, to tell somebody off own kindness, to find fault with someone due to
favor done for him.
Islam has
determined very great goodness to the good behavior and almsgiving, and doing
so, spending the wealth for needy persons counts as spending for the Cause of
God Almighty. It was mention in its previous verse that the reward for spending
one penny in Allah’s Way increases up to seven hundred manifold or more. Here
another aspect of this matter has illuminated.
Allah
Almighty commanded that if you cannot give something to the needy/beggar, treat
him with soft conversation and excuse. It is not lawful to threaten or rebuke
him. Secondly, if you show your kindness or reproach after giving alms to the
needy person, entire will be wasted. You will get no reward.
LESSON # 308 FROM HOLY QUR’AN
Likeness Of Rendering Alms Vain
Simile of wasting the charity
How Alms are destroyed?- Example
BAQARAH – 2 (The Cow)
Verse –264b of 286, Section –36 (Part - 3)
Like him who spendeth his wealth only
to be seen of men and believeth not in Allah and the Last Day. His likeness
is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth
it, leaving it smooth and bare. They have no control of aught of that which
they have gained. And Allah guideth not the disbelieving folk.
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Kallazii yunfiqu
maalahuu ri- ‘aaa- ‘an-naasi wa laa yu’- minu
billaahi wal-Yawmil- ‘Aakhir. Famasa-lahuu kamasali
saf-waanin ‘alayhi turaabun- fa- ‘asaabahuu waabilun-
fatarakahuu saldaa. Laa yaqdiruuna ‘alaa shay-
‘im-mimmaa kasabuu. Wallaahu laa yahdil-
qawmal- kaafiriin.
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Lesson
Allah
Almighty declares in this verse that who dissembles, he does not believe in
Allah Almighty and the Day of Resurrection. The charity and Alms become
spurious only with hypocrisy, as even he is Believer too. Restriction of belief
has been expanded so that it may be known that dissembling is far from the
dignity of Believer. Ostentation is suitable only according to the condition of
Hypocrites and Infidels. The likeness of almsgiving was so told in the earlier
verses, as any person sowed a seed of grain, seven hundred seeds produced from
it. Now Allah Almighty commanded that good intention is necessary for getting
increased manifold reward. If anybody gave alms and charity for the purpose of
insincerity and show, then his likeness is like that seed, which is sowed on
the rock, where he saw some dust
of earth. However, when it rained, the rock remained quite clear and instead of
growing seven hundred seeds of grain, nothing produced there. Moreover the
original seed of grain also blew.
The likeness
of sowing seed of grain on rock is entirely according to the proper condition
of the treacherous person, because as apparently rock deceives that perhaps the
seed may grow on it, like this a dissemble also gives impression to the viewers
seemingly that he spends for the cause of God Almighty. Nevertheless, as
internally the seed cannot grow on rock, likewise, the heart of that person
becomes different from his open circumstances, and any good action can never be
from his hands, because his heart is hard like a rock and cruel.
Such misled
people, who tyrannize and deceive themselves, and try to deceive others, Allah
Almighty will not guide them toward the straight path because they have become
so strong in their intentions that they do not become ready to hear any good
talk.
LESSON # 309 FROM HOLY QUR’AN
Another Likeness of Spending In Allah’s
Way
Spending For The Cause Of God – Another
Simile
Example Of Spenders In The Path Of God
BAQARAH – 2 (The Cow)
Verse –265 of 286, Section –36 (Part - 3)
And the likeness of those who spend their wealth in search of
Allah’s pleasure, and for the strengthening of their souls, is as the
likeness of a garden on a height. The rainstorm smiteth it and it bringeth
forth its fruit twofold. And if the rainstorm smite it not, then a shower
would be enough. And Allah is Seer of what ye
do.
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Wa masalul-laziina
yun-fiquuna ‘am-waalahu-
mubtigaaa-‘a marzaatillaahi
wa tasbiitam-min ‘anfusihim
kamasali jannatim- bi-rabwatin ‘asaabahaa
waabilun-
fa- ‘aatat ‘ukulahaa zi’-fayn.
Fa- ‘il-lam yusib-haa waabilun- fatall.
Wallaahu bimaa ta’-maluuna Basiir.
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Lesson
God Almighty has mentioned in this verse about those people who
spend their wealth only for the purpose that Allah Almighty may be pleased,
they may get His consent and they may prove their obedience.
Allah Almighty illustrated the likeness of those persons with
the garden, which is situated on a height; air of that place is naturally witty
and productive. The rainstorm
smites it and this garden brings forth its fruit twofold. Moreover, if the
rainstorm does not smite it, and drops only a shower, then only that shower
would be enough, even then it will bring some fruit.
Here likeness of rainstorm has been given as spending the wealth
and the purpose to tell the garden on height is that his intention is entirely
correct. He spends only for the Will of Allah Almighty. Therefore, if he spends
his wealth very much, then its result will also be as good as the rainstorm
smites the garden and it brings fruit twofold. In the form of clear intention
if he spends a little, even then, he will get reward equally as due to only
drizzle the garden certainly brings also some fruit.
Another reality has been described here that as the humankind
inclines from badness to evil, like this, he turns with good action toward
goodness and naturally, he remains steady on goodness.
Fortunate are those persons who advance toward the goodness and
abstain from the badness.
We should never forget it that the huge sacrifice of spending
the wealth is wasted due to concept of in-sincerity, showing kindness and
putting someone in trouble.
On the other hand a little Almsgiving brings much fruitful on
the condition that purpose of it is required only to do one’s duty and pleasure
of Allah Almighty.
LESSON # 310 FROM HOLY QUR’AN
Likeness of Spending With In-sincerity
Spending By A Hypocrite - A Simile
Simile Of A Consumer Who Is Not Sincere
BAQARAH – 2 (The Cow)
Verse –266 of 286, Section –36 (Part - 3)
Would any of you like to have a garden of palm-trees and
vines, with rivers flowing underneath it, with all kinds of fruit for him
therein; and old age hath sticken him and he hath feeble offspring; and a
fiery whirlwind stiketh it and it is (all) consumed by fire. Thus Allah
maketh His Revelations clear unto you, in order that ye may give
thought.
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‘A-yawaddu ‘a-hadukum
‘an- takuuna lahuu
jannatum-min-nakhiilinw-wa
‘a’-naabin-tajrii min- tahtihal- ‘anhaaru, lahuu fiihaa min-
kullis-sama-raati, wa ‘asaabahul-kibaru wa lahuu zurriy-yatun- zu- ‘afaaa- ‘u fa- ‘asaabahaaa ‘i’-saarun- fiihi naarun- fahtaraqat.
Kazaalika yubayyi-nullaahu lakumul- ‘aa-yaati la- ‘allakum tata-fakka-ruun.
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Lesson
Likeness of those persons has been described in this verse who
spend their wealth either as almsgiving only to show the people, or after
giving the alms they show kindness on those persons and annoy them physically
or spiritually.
The likeness of the consumers is, as his total earning of his
life, which is only a garden, which is verdant, green and full of fruit. That
garden is loaded with each type of fruit. He, the owner of the garden reaches
old age and cannot do the work himself. His children are still offspring, who
instead of sharing their father’s troubles and pains, are burden for him. At
the nick of time, when the father is very old and the children are dependents,
suddenly he knows that the garden has caught fire, every thing has burnt and
reduced to ashes. What will be guess at that time about grief and affliction of
the owner of garden?
More than it, bad condition will be of that un-lucky person,
whose eyes remained closed during his entire life due to negligence and
carelessness, and opened first of all at that time when the respite of acts had
entirely ended. As though, the goodness has caught fire due to his in-sincerity
and his reward is ruined by chance, as this garden caught fire and his owner afflicted.
Allah Almighty mentions all these likenesses, so that we meditate in to them
and taking it as warning, do not destroy entire deeds at the end, which we have
done.
LESSON # 311 FROM HOLY QUR’AN
Spend The Good Things Out Of Earnings
Seek Not The Bad To Spend
Give The Alms Out Of Good Things
BAQARAH – 2 (The Cow)
Verse –267 of 286, Section –37 (Part - 3)
O ye who believe! Spend of the good things which ye have
earned, and of that which We bring forth from the earth for you, and seek not
the bad (with intent) to spend thereof (in charity) when ye would not take it
for yourselves save with disdain. And know that Allah is Absolute, Owner of
Praise.
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Yaaa- ‘ayyu-hallaziina
‘aa-manuuu
‘anfiquu
min- tayyibaati maa
kasabtum wa mimmaaa
‘akhrajnaa lakum-minal- ‘arz. Wa laa ta-yamma-mul-khabiisa minhu tunfiquuna
wa lastumbi-‘aakhiziihi
‘illaaa ‘an tug-mizuu fiih. Wa’-la-muuu ‘annallaaha Ganiy-yun Hamiid.
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Lesson
‘Al-khabiisu – (bad thing), it
aims ‘rejected, inferior and useless article)
Different orders have been delivered regarding spending in the
Way of Allah Almighty. It has been mentioned in the previous verses that while
spending for the Cause of Allah Almighty; it should be avoided from showing and
dissembling. Moreover, intent should not be also to molest the people and to
cause to boast one’s bigness. To whom the charity is given, he should neither
be placed under an obligation, nor to injure and despair him. Rather the wealth
should be spent only with good intent and purity of heart for the Pleasure of
God Almighty. There should not be any other purpose except Will of Allah
Almighty.
It has been told in this verse that agreeable and of superior
quality; things out of one’s lawful and pure earnings should be given in the
Path of Allah Almighty. That is to say; the remainder, stale, bad smelling,
spoiled and rotten things should not be given to the poor, needy and miserable
persons. However, it is fact that if any body gives you ever these types of
things, you will never accept them, you will turn up your nose, knit the
eyebrows, and declare abomination from it, save it is another matter that you
will keep quiet due to any particular reason and overlook from it. Therefore,
the bad things should never be given for the sake of God Almighty.
It is necessary that the best of all wealth and the best of all
things, which you love most, those should be spent fondly in the Way of Allah
Almighty. You will get more reward doing so. Allah Almighty is very Absolute from our alms and charity. He
does not need these things absolutely. Nevertheless, with how much pleasure we
shall spend, He will give us so more.
LESSON # 312 FROM HOLY QUR’AN
Promises of God – Forgiveness And Bounty
Allah’s Promises And Rewards
God Gives Wisdom To Whom He Wills
BAQARAH – 2 (The Cow)
Verse –268 & 269 of 286, Section –37 (Part - 3)
268. The
devil promiseth you destitution and enjoineth on you lewdness. And Allah promiseth
you forgiveness from Himself with bounty. And Allah is All-Embracing,
All-Knowing.
269. He
giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly
hath received abundant good. And none remember except men of
understanding.
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268. ‘Ash-Shay-taanu
ya- ‘idu- kumul-faqra wa
ya’-murukum- bil-fahshaaa’.
Wallaahu
ya-‘idukum-magfiratam-minhu wa fazlaa. Wallaahu
Waasi- ‘un ‘Aliim.
269. Yu’-til-Hikmata many-yashaaa’. Wa many-yu’-tal-Hikmata faqad ‘uutiya
khayran- kasiira. Wa maa yazzakkaru
‘illaaa ‘ulul-‘albaab.
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Lesson
‘Al-Hikmata – (wisdom), ‘al-Hikmata also means sagacity, understanding,
comprehension, knowledge and sense. Due to these meanings, philosophy and
science also come for ‘al-Hikmata. Therefore, the word Hakiim will mean Philosopher. This word has
been used in the Holy Qur’an at many places.
khayran- kasiira – (abundant good, very much goodness, betterment,
benefit and virtue), in this verse, to earn and spend the wealth in a correct
manner, and acquire wisdom in this regard is called ‘abundant goodness.
This verse of Holy Qur’an informs the humankind about a devil’s
temptation, which can become cause of prevention from spending in the Way of
Allah Almighty (‘an-faaq fii
Sabiil-Lillaah). In addition, it also tells its refutation and
remedy.
Love with wealth and property, inclination towards its
collection and tendency towards its spending in a safe mode are weaknesses of
the human being. Therefore, he can think that the entire wealth would finish
due to spending for the Cause of Allah Almighty; nothing would remain saved
with him. He would become poor. God Almighty stated to finish these thoughts
and temptations that this teaching belongs to Satan (Devil), do not make room
for Him in your heart.
Allah Almighty, the eternally Besought of all, is Most
Compassionate and Bountiful. Which you have, He has given that entire and He
will give in future too. So, do not frighten from poorness and hesitate from
spending in His Way. Being pleased He will give you more and more.
God Almighty gives power to understand these kinds of matters
and to find the underlying causes of the matters, to whom He wishes. The
person, who has been bestowed with this wisdom, he is very fortunate, because
it is His very great blessing and wealth.
LESSON # 313 FROM HOLY QUR’AN
How The Almsgiving Should Be Spent
Give The Alms To The Poor
Hidden Almsgiving Is Better Than The
Published
BAQARAH – 2 (The Cow)
Verse –270 & 271 of 286, Section –37 (Part - 3)
270. Whatever
alms ye spend or vow ye vow, lo! Allah knoweth it. And wrongdoers have no
helpers.
271. If ye
publish your almsgiving, it is well, but if ye hide it and give it to the
poor, it will be better for you, and will atone for some of your ill-deeds.
Allah is aware of what ye do.
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270. Wa maaa ‘anfaqtum-min-nafaqatin ‘aw nazartum-
min-nazrin- fa- ‘innallaaha ya’-lamuh. Wa maa liz-zaalimiina min ‘ansaar.
271. ‘In-tubdus-Sadaqaati
fa-ni- ‘immaa hii. Wa ‘in- tukhfuu-haa wa tu’-tuuhal-fuqaraaa- ‘a
fa-huwa khayrullakum. Wa
yukaffiru
‘ankummin- sayyi- ‘aatikum.
Wallaahu bimaa ta’-maluuna Khabiir.
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Lesson
Nazrin – (vow, intention,
promise), according to the religious law the definition of this word is ‘to
consider necessary any thing on completion of any object, which is not
reasonable’. After admitting once a vow, it becomes duty and necessary to
fulfill it.
‘al-fuqaraaa-‘u – (beggars, the
necessitious, the poor). Its single is faqiir,
which also usually means a worshipper of Allah Almighty, a saint as well as a
beggar. According to Holy Qur’an the faqiir is that indigent/poor person, whose
source of income has been over.
It has been deposed in this verse that ‘whatever we spend in the
Path of God Almighty or agree for a vow, that entire is held in the Sight of
Allah Almighty. To intend for unlawful work, to mind vow at any unlawful place
or to plan to spend on any unlawful occasion is tyrannizing oneself, and there
will be neither any helper or supporter of likewise person and nor Allah
Almighty will accept his deed.
In the second verse of this lesson, Allah Almighty has commanded
that wishing either you publish
your almsgiving and charity, or hide it and give it to the poor, Allah Almighty
is aware of what you do. If you frighten that the people will misunderstand it
as in-sincerity and show, then it will be better for you to hide this goodness.
If you think that the people will get instigation due to publishing it, then it
is well to do so before all the persons. However, acceptance of the goodness
depends on intent. To spend either hiding it so that the person who takes the
alms/charity, not to feel shame, or publishing it so that others also do it
fondly. Both the ways are better, but regard of situation and convenience, and
correction of intention is indispensable.
LESSON # 314 FROM HOLY QUR’AN
Full Consequence Of Almsgiving
Complete Reward Of Charity
Whole Remuneration Of Alms
BAQARAH – 2 (The Cow)
Verse –272 of 286, Section –37 (Part - 3)
The guiding of them is not thy duty (O Muhammad), but Allah
guideth whom He will. And whatsoever good thing ye spend, it is for
yourselves. And ye spend not save in search of Allah’s Countenance. And
whatsoever good thing ye spend, it will be repaid to you in full, and ye will
not be wronged.
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Laysa ‘alayka hudaahum
wa laa-kinnallaaha yahdi
many-yashaaa’. Wa maa
tun-fiquu minkhayrin- fali- ‘anfusikum wa maa
tunfiquuna ‘illabtigaaa-‘a
wajhillaah. Wa maa
tunfiquu min khayriny-yuwaffaa ‘ilaykum wa
‘antum laa tuzla-muun.
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Lesson
Khayrin – (good thing), the
word khayr is opposite to sharr. Every that thing is included in its
comprehended use, to which humankind supposes good, for instance; wisdom,
morality, knowledge and wealth. The word khayrin has come at many places in the Holy
Qur’an for wealth. As though, Islam does not say bad and im-pure things to the
wealth and property. Moreover, It tells them as pleasant and good things.
Therefore, It remembered them with the word khayrin.
The evil is not in the wealth, but it is held in its unlawful collection and
unlawful spending.
Hudaahum – (The guiding of
them), hidaa-yat, Haa-dii and muh-ta-dii are from the same infinitive mood.
This word of Holy Qur’an is a perfect word, which means ‘to find guidance, to
go straight forward and to keep its footing’ (these all three things are
included in the word “guidance”).
yuwaffaa – (will be repaid in
full), infinitive mood of this word is “wafaa”, which means ‘to fill up,
to complete, to make up, to carry out, to keep a promise, to reimburse’.
Once again, Allah Almighty proclaims in these verses that it is
the duty of Prophet (grace, glory, blessings and peace be upon him) and his
followers to preach. To direct with urgency and make the people Muslims, are
not their responsibilities. Therefore, they should carry on their work without
thinking about result of preaching. It also comes out from this discussion
that, it is not necessary that we spend only for those persons, whom we think
that they will embrace Islam due to our wealth. Nevertheless, our purpose
should be only pleasure and will of God Almighty in almsgiving and charity, and
the person who is needy; we should make up his necessities. There should be no
distinction between idolater, infidel, believer and hypocrite. Surely, you will
get reward, because you spend your wealth only for Allah’s Will and Pleasure.
God Almighty has promised that it will be repaid to you in full, and you will
not be wronged.
We should bear in mind entirely that which wealth we shall spend
and give somebody, our aim should be to please Allah Almighty. Being separate
from this way and relate it with any other name is unlawful.
LESSON # 315 FROM HOLY QUR’AN
Alms Are For The Poor
Who Deserves Alms
Entitled To Get Alms
BAQARAH – 2 (The Cow)
Verse –273 of 286, Section –37 (Part - 3)
(Alms are) for the poor who are straitened for the Cause of
Allah, who cannot travel in the land (for trade); the unthinking man
accounteth them wealthy because of their abstaining (from begging). Thou
shalt know them by their mark: They do not beg of men with importunity. And
whatever good thing ye spend, lo! Allah Knoweth it.
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Lil-fuqaraaa- ‘illaziina
‘uh-siruu fii Sabii-lillaahi
laa yas-tatii- ‘uuna zarban-
fil- ‘arzi yah-sabuhumul-jaahilu ‘agniyaaa-
‘a
minat-ta-
‘affuf.
Ta’-rifuhum-
bi-siimaa-hum. Laa yas- ‘aluu-nannaasa- ‘ilhaafaa.
Wa maa tunfiquu
min khay-rin- fa- ‘innallaaha bihii ‘Aliim.
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Lesson
‘uh-siruu – (who are
straitened), here is much room in this word, that is to say; to be surrounded,
wishing, either it is with regard to the time or in consideration of body.
Purports are those persons, who are besieged in any deed of religion, and now
they cannot earn daily food or allowance, as religious warriors. Some
Interpreters have inferred those persons who are engaged in the religious
teachings, and are attached as in acquiring science and knowledge that they
cannot arrange for employment.
‘agniyaaa- ‘a – (wealthy, rich),
this word has been composed from the word ‘ganaaa’ and its single is ganii, namely; that person who
has not wealth more than his need.
It has been indicated in this verse that real worthy of the alms
and charity, are those people, who have been hindered from moving, eating and
earning due to being closed in the Path of Allah Almighty. Moreover, they do
not disclose their necessities before any person, as lovers (Razii Allahu
anhum) of the last Messenger (Muhammad) (grace, glory, blessings and peace
be upon him), for example; companions of (‘As-haabi) Suffah (Razii Allahu anhum) had
chosen company of The Messenger (grace, glory, blessings and peace be upon
him). They carried on learning the teachings of religion. Like this, some
companions (Razii Allahu anhum) were busy in Muhammadan religious war against mischief-makers
and seditious persons. These pious servants (Razii Allahu anhum) did not
use to beg from anyone. However, their necessities might be known from their
appearance and features. We should help them today too, who are learning the
teachings of the religion Islam and busy in religious war in the Path of Allah
Almighty, and supply their
wants.
Allah Almighty promises that ‘you will get complete reward for
that wealth, which will you spend in My Way. No sacrifice of yours is hidden
from My Sight’. Here also Allah Almighty has explained the word ‘Khayr’ for ‘wealth’ and determined those
persons, who deserve particularly Kind Sight, who do not pursue unremittingly
duly sticking, on the contrary they endure with self-respect and do not
disclose their poorness.
LESSON # 316 FROM HOLY QUR’AN
Reward Of Spending Wealth
Remuneration Of Alms
Compensation Of Charity
BAQARAH – 2 (The Cow)
Verse –274 of 286, Section –38 (Part One-Fourth of - 3)
Those who spend their wealth by night and day, by stealth and
openly, verily their reward is with their Lord, and there shall no fear come
upon them neither shall they grieve.
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‘Allaziina yunfiquuna ‘am-waalahum- bil-layli wan-nahaari sirranw-wa
‘alaa niyatan- falahum
‘ajruhum ‘inda Rabbihim.
Wa laa khawfun ‘alay-him wa laa hum yah-zanuun.
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Lesson
Khawfun – (fear), meaning of
this word are same in Urdu just like Arabic language. However, we should bear
in mind that the fear belongs to the future.
yah-zanuun – (they shall
grieve), its essence is huzn,
which means grief, sadness, affliction. It will be in the chain of past always.
For example; someone suffered any troublesome incident, he committed a fault or
mistake, then he will be grieved and dejected for a kind.
Allah Almighty has commanded that if the people, who spend their
wealth and property in His Way, complete the necessities of needy persons day
and night, cherish of the poor morning and evening with their alms and charity,
and continue to do this goodness open and hidden, then Allah Almighty will make
them rich with the future reward of this virtue and recompense them. Moreover,
He will please them with His favours and honours.
We should not forget it also that reward of goodness is repaid
also in this world as well as in the Hereinafter too. Probably, the Saints have
made an idiom to disclose this object, “tenfold in this world and seventy-fold
in the world to come will be bestowed”. Allah Almighty has promised in His Word
(Holy Qur’an) that ‘you will be given complete reward and never be lessened
from you.
God Almighty has described two more subjects, “there shall no
fear of future come upon (these types of pious) servants and neither shall they
grieve (for the past)”. That is to say; they will not deplore on the actions
and deeds of the past, and as well as they will not become hopeless and
desperate absolutely about their future.
LESSON # 317 FROM HOLY QUR’AN
Usury Is Forbidden
Trading Is Permitted But Usury Forbidden
Badness Of The Usury
BAQARAH – 2 (The Cow)
Verse –275 of 286, Section –38 (Part - 3)
Those who swallow usury cannot rise up save as he ariseth whom
the devil hath prostrated by (his) touch. That is because they say; Trade is
just like usury. Whereas Allah permitteth trading and forbiddeth usury. He
unto whom an admonition from his Lord cometh, and (he) refraineth (in
obedience thereto), he shall keep the profits of) that which is past, and his
affair (henceforth) is with Allah. And as for him who returneth (to usury),
such are rightful owners of the Fire. They will abide therein for
ever.
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‘Allaziina ya’-kuluunar-Ribaa
laa yaquumuuna
‘illaa kamaa yaquu-mullazii
yata-khabbatuhush-Shay-taanu
mi-nal-mass. Zaalika bi-‘annahum
qaaluuu ‘innamal-Bay-‘u
mis-lur-Ribaa. Wa
‘ahallal-laahul-Bay-‘a wa
harramar-Ribaa. Faman-jaaa-‘ahuu
maw-‘iza tum-mir-Rabbihii
fanta-haa fa-lahuu maa salaf. Wa ‘amruhuuu ‘ilallaah.
Wa man ‘aada fa-‘ulaaa-‘ika
‘As-haabun-Naar. Hum fiihaa khaaliduun.
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Lesson
‘ar-Ribaa – (Usury, exorbitant
interest), literal meanings of this word are access and more than enough,
particularly abundance in the capital (funds). In the expression of the
Religious Law of God Almighty, it means ‘interest on the real loan’ or to gain
without retaliation and to want more on actual wealth. Near to Arabs, it meant
that superfluous sum, which any creditor used to receive in retaliation and
which is called interest now a day. Some people have begun to say it profit instead
of interest. In this manner, by changing the word, the truth does not
change.
mi-nal-mass – (by (his) touch),
as the senses of a humankind use to set out due to clinging of a demon.
maw-‘iza tum-mir-Rabbihii – (an admonition from his Lord), that is to
say; command that the Usury is forbidden.
maa salafa – (that which is
past), it aims that which Usury has already been taken or paid before
proclamation that the Usury is forbidden, that will not be called to a severe
account. Minute inquiry will begin after announcement of clear orders and it
has been strictly forbidden to swallow the Usury.
Badness Of The Usury
Before the verse of Usury as becoming unlawful and forbidden,
Allah Almighty had explained about the excellences of alms and charity. Because
gentleness arises in the matters of the poor due to alms and charity, and
disgust is born against impoliteness. Many evils are removed, feelings of
morality, politeness, faithfulness, causing to gain others and passion to serve
the humankind spring up. Therefore, their importance declared unfolding them.
Now description about unlawfulness of Usury begins. It is
totally opposite to the charity and alms. If the politeness increases due to
charity, then cruelty increases due to Usury. Hence, the recitation of
unlawfulness and forbidden state of Usury has come immediately after making
mention about excellences of alms and charity, which is utmost suitable and
opportune at its place.
It has been told in this verse that on the Day of Resurrection
Usurers will not be able to stand upright at the time of getting up from their
graves. Rather they will suffer staggering with difficulty like insane and mad.
We can see entirely same scene in this world. Moneylenders and bankers become
lunatic behind the money. It seems that any demon or ghost has closed them by
winding round. Each time they use to think about Usury.
Allah Almighty has told the reason also about the people fallen
into this condition on the Doomsday. They say, “Trade is just like Usury”, as financial
profit is intent in trading, just as this financial gain also remains in view
in the Usury/interest. While Trading is permitted then why the Usury is
forbidden, whereas they do not know that morally and economically the
difference between Trade and Usury is too much as the difference between sky
and earth. The moneylender gets fixed amount of Usury in each condition without
fear of loss and doubt. Opposite to this apprehension of both remains ‘profit
or loss’ in the Trade, and the Merchant have to spend time, hardworking and
brain etc. to save himself from the loss. Afterwards the Trade uses to end or
become less, but Usury increases along with delay and duration. Up to this
place, that usually the Borrower reaches the situation of ruin and destruction.
If we consider a little thoughtfully about the reality of Usury,
then a question will arise, “Hindmost this retaliation is of which thing? What
is this ultimate except most ill looking of hanging-on? In view of this entire
badness, Allah Almighty has forbidden the Usury/Interest for expedience and
betterment of the humanity. In brief, its evils are as under:
Hardheartedness arises in the Usurer. His avarice increases. Due
to wealth’s coming in hand without hardworking, indolence and laziness grows.
Unevenness also comes due to spending the gratis wealth, and this wealth is
wasted in luxuries. Habit of selfishness is born. Stinginess and reciprocal
enmity runs over. Destruction and disgrace of indebted person exist beside
also.
Allah Almighty commanded excusing the people that the person who
abstains after listening the advice and order of determining the Usury as
unlawful, his previous Usury will be forgiven. But who will not refrain, he
will burn in the Fire for ever.
The people of the world changed the names of Usury. But, how its
badness and results can be changed? We, the Muslims need special attention to
see in to this matter. Otherwise, Law of Islam will suffer a stain due to our
behaviour and we shall not be able to escape ourselves from these
badness.
LESSON # 318 FROM HOLY QUR’AN
Comparison Between Charity And Usury
Equipose Of Usury And Alms
Counterbalancing - Alms And Usury
BAQARAH – 2 (The Cow)
Verse –276 & 277 of 286, Section –38 (Part - 3)
276. Allah
hath blighted usury and made almsgiving fruitful. And Allah loveth not the
impious and guilty.
277. Lo!
Those who believe and do good works and establish worship and pay the
poor-due, their reward is with their Lord and there shall no fear come upon
them neither shall they grieve.
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276. Yamha-qullaa-hur-Ribaa wa yur-bis-Sadaqaat.
Wallaahu laa yuhibbu
kulla kaffaarin ‘asiim.
277. ‘Innallaziina ‘aamanuu wa
‘amilus-saalihaati wa
‘aqaa-mus-Salaata wa
‘aata-wuz-Zakaata lahum
‘ajruhum ‘inda- Rabbihim. Wa laa
khawfun ‘alayhim. Wa laa
hum yahzanuun.
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Lesson
Comparing Usury and Alms Allah Almighty has told about end of
the both separately in these verses. He ordains that the Usury wishing, how
much Increasing go up; its end is poorness and destruction. Allah Almighty will
never prosper in it decisively. Resultant nothing accrues beside ruin from such
wealth. Result of Usurer persons and nations is before us as proof. Bloodshed,
ruin and destruction accrued reciprocally between them. Comparatively Allah
Almighty increases the Alms and Charity, blesses them who spend, and adds their
reward manifold, prosperity and independence arise because of Alms and Charity.
Then Allah Almighty dictates that He never likes Usurer, who is
evildoer as well as un-grateful. He is the sinner because he tyrannizes the
helpless and necessitous. And he is ungrateful because Allah Almighty gave him
wealth for spending it in His Way, distribute it in the poor and indigent
persons, help the necessitous people, but he becomes miser, keeps the money
folding it up, looks brothers starving, suffering endurance of hunger,
fluttering due to poorness and helplessness, but he does not feel pity. His
heart does not perspire. Moreover, he becomes cruel and hardhearted. So, for
him there is harsh threat.
Opposite to the Usurer, God Almighty described the reward also
of a Believer and who performs good works, who establishes prayers, pays the
poor-due and alms, that he will be given full remuneration from Allah Almighty.
He will never face any kind of fear or threat. Neither he will be displeased.
Allah Almighty bestow us Divine Guidance and empower us to pay the poor-due and
charity. So be it.
LESSON # 319 FROM HOLY QUR’AN
Give Up Usury
Let The Usury Go
Stop Lending And Borrowing Money At
Interest
BAQARAH – 2 (The Cow)
Verse –278 & 279 of 286, Section –38 (Part - 3)
278. O ye
who believe! Observe your duty to Allah, and give up what remaineth (due to
you) from usury, if ye are (in truth) believers.
279. And
if ye do not do so, then be warned of war (against you) from Allah and His
Messenger. And if ye repent, then ye have your principal (without interest).
Wrong not, and ye shall not be wronged.
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278. Yaaa-
‘ayyuhallaziina
‘aa-manut-taqullaaha wa
zaruu maa baqiya
minar-Ribaaa
‘in-kuntum- Mu’-miniin.
279. Fa-
‘illam taf- ‘aluu
fa’-zanuu bi-harbim-minallaahi wa Rasuulih.
Wa ‘in- tubtum fa-lakum ru- ‘uusu ‘amwaalikum.
Laatazlimuuna wa
laa tuzlamuun.
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Lesson
maa baqiya – (that which remained), it means that, the usury you
have received before this order, that is forgiven. After that, you will not
recover usury in future. You will be able to get the principal
only.
Harbun – (war), warning of
war against Usurers from Allah and His Messenger (grace, glory, blessings and
peace be upon him) means that they should be included in the list of enemies of
Islam.
ru- ‘uusu ‘amwaalikum – (your principal (without interest), it is also called
capital and a principal sum.
Following orders have been delivered in these verses:
1. The interest, you have taken before its
prohibition that is enough. But, give up that, which has increased after the
restriction of usury.
2. If you do not do so,
then be warned of war (against you) from Allah and His Messenger (grace, glory,
blessings and peace be upon him). You will be treated just like the rebels and
renegades.
3. It will be tyranny
also if you demand the increased usury after its prohibition.
4. If the indebted
person deducts that sum of interest at the time of returning the principal,
which you have already taken, then it will be violence.
5. Do not demand the
principal sum immediately, if the indebted person is very poor. However, give
him some time so that he may be able to return the principal sum.
Now imagine; how much severely the usury has been forbidden?
After so clear orders, if any person publishes any form of lawfulness about the
interest/usury and does not refrain from the business of interest, then think,
“Is he not rebel of Allah Almighty and His Messenger (grace, glory, blessings
and peace be upon him)?
LESSON # 320 FROM HOLY QUR’AN
Concession To The Distressed
Regard Of The Poor
Showing Favor In Poverty
BAQARAH – 2 (The Cow)
Verse –280 & 281 of 286, Section –39 (Part – 3)
280. And if the debtor is in straitened
circumstances, then (let there be) postponement to (the time of) ease. And
that ye remit the debt as almsgiving would be better for you if ye did but
know.
281. And guard yourselves against a Day
in which ye will be brought back to Allah. Then every soul will be paid in
full that which it hath earned, and they will not be wronged.
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280. Wa ‘in-kaana zuu-
‘us-ratin fa-nazi-ratun ‘ilaa
maysarah. Wa ‘an- tasaddaquu
khayrul-lakum ‘inkuntum
ta’-lamuun.
281. Wattaquu Yawman-turja- ‘uuna fiihi ‘ilallaah. Summa
tuwaffaa kullu nafsim-maa kasabat wa hum
laa- yuzlamuun.
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Lesson
Verse # 275 to onward the orders regarding Interest were being
described. Until now, it has been mentioned clearly that the Usury is
forbidden. The people, who do the business of interest, whenever (on the Day of
Resurrection) they will attend the Court of Allah Almighty, their condition
will be like the mad. They will not be able also to stand fairly. Allah
Almighty affirmed taking the job upon his Divine to forgive all at once the
entire previous corruptions, and strictly urged that this business should be
finished completely in future. The necessities of the needy persons should be
completed with alms and charity in place of interest/usury. He also commanded
that if not anybody would refrain even now, then it would be understood that he
is rebel of God Almighty. Therefore, he should be ready for war with Allah
Almighty and His Messenger (grace, glory, blessings and peace of Allah be upon
him).
These verses are after those commands and guidance, which are
part of this lesson. It is the Divine’s Description, “Give time till his easy
circumstances and expansion, if the debtor is poor. So that he may return the
principal easily. But, it is much better to forgive him, who can not pay”. This
incitement of forgiveness has been told in the words, “And if you remit the debt as alms-giving,
it would be better for you”.
‘inkuntum ta’-lamuun -
(if you did but know), it is considerable that apparently the benefit of
forgiveness will get the debtor, whereas, Allah Almighty commands, “‘inkuntum ta’-lamuun” (if you have understanding), then its benefit is
really to you.
At the end Allah
Almighty put us in perception of perfect God-fearing and liability of our deeds
on the Day of Resurrection in the words, “guard yourselves against a Day in
which you will be brought back to Allah. Then every soul will be paid in full
that which it has earned, and they will not be wronged”.
LESSON # 321 FROM HOLY QUR’AN
To Be Reduced To Writing Agreement
Evidence
Orders For Witness
BAQARAH – 2 (The Cow)
Verse –282 of 286, Section –39 (Part – 3)
O ye who believe! When ye
contract a debt for a fixed term, record it in writing. Let a scribe record
it in writing between you in (terms of) equity. No scribe should refuse to
write as Allah hath taught him, so let him write, and let him who incurreth
the debt dictate, and let him observe his duty to Allah his Lord, and
diminish naught thereof. But if he who oweth the debt is of low
understanding, or weak, or unable himself to dictate, then let the guardian
of his interests dictate in (terms of) equity. And call to witness, from
among your men, two witnesses. And if two men be not (at hand) then a man and
two women, of such as ye approve as witnesses, so that if the one of the two
erreth (through forgetfulness) the other will remember. And the witnesses
must not refuse when they are summoned. Be not averse to writing down (the
contract) whether it be small or great, with (record of) the term thereof.
That is more equitable in the sight of Allah and more sure for testimony, and
the best way of avoiding doubt between you; save only in the case when it is
actual merchandise which ye transfer among yourselves from hand to hand. In
that case it is no sin for you if ye write it not. And have witnesses when ye
sell one to another, and let no harm be done to scribe or witness. If ye do
(harm to them) lo! It is a sin in you. And observe your duty to Allah. And
Allah is teaching you. And Allah is Knower of all things.
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Yaaa-
‘ayyuhallaziina ‘aa-manuuu
‘izaa tadaa-yantum-bi-daynin
‘ilaaa ‘ajalim-musam-man-
faktubuuh. Wal-yaktub- baynakum
kaatibum- bil- ‘adl. Wa laa ya’-ba
kaatibun ‘any-yaktuba kamaa
‘allama-hullaahu fal-yaktub.
Wal- yumli-lillazii ‘alayhil-haqqu
wal-yattaqil-laaha Rabbahuu wa
laa yab-khas minhu shay- ‘aa. Fa-
‘in- kaanallazii ‘alayhil-haqqu
safii-han ‘aw za- ‘iifan ‘aw laa
yas-tatii- ‘u ‘any-yumilla huwa
fal-yumlil waliyyuhuu bil- ‘adl.
Wastash-hiduu shahii-dayni
mir-rijaalikum. Fa- ‘illam
ya-kuunaa rajulayni fa-rajulunw-
wamra- ‘ataani mimman- tarzaw-na minash-shuhadaaa-‘i ‘an-tazilla ‘ih-daahumaa fatuzak-kira
‘ih-daahumal- ‘ukhraa. Wa laa
ya’-bash-shuhadaaa-‘u ‘izaa maa
du-‘uu. Wa laa tas-‘amuuu ‘an
taktubuuhu
sagii-ran ‘aw kabiiran ‘illaaa
‘ajalih. Zaalikum ‘aqsatu
‘indallaahi wa ‘aqwamu lishshahaadati wa
‘adnaaa ‘allaa tartaabuuu
‘illaaa ‘antakuuna tijaaratan
haaziratan-
tudiiruunahaa baynakum fa-laysa ’alaykum junaahun ‘allaa
tak-tubuuhaa. Wa ‘ash-hiduuu ‘izaa tabaaya’-tum.
Wa laa
yu-zaaarra kaatibunw-wa laa shahiid. Wa ‘in-taf-‘aluu fa- ‘innahuu fusuuqum-bikum. Wattaqullaah. Wa yu-
‘allimu-kumullah. Wallaahu bi-kulli shay- ‘in ‘Aliim.
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Lesson
Daynun – (a debt), in the Arabic language daynun is
called the matter in which the payment in exchange is not made at the spot.
‘ilaaa ‘ajalim-musam-man – (for a fixed term), the doctors of
religious law have taken point from it that the term (date and time of
returning the amount) of debt should be fixed and very clear. It
should not remain in doubt.
At first Holy
Qur’an described the orders regarding excellence of alms and charity, then
interest, its prohibition and badness. Now it is mentioned about debt and such
merchandise in which there is a promise of any particular term. Possibility to
forgetfulness, error and omission remains always. So, such matters should be
written and governed, that anyone may not reach the point of quarrel. The
scribe should not fall short in writing. It is more suitable if the indebted
person writes with his own hand or tells to the scribe with his own tongue and
he should tell without increase or decrease of other’s right. If he who owes
the debt is of low understanding, or weak, or unable himself to dictate, then
let the guardian of his interests dictate in (terms of) equity.
This verse is the
longest one in the Holy Qur’an. After telling the matters of debt to be in
writing, now it commands, “Call to witness, from among your men, two witnesses
besides being reduced to writing the agreement”. If two men be not (at hand)
then a man and two women, of such as you approve as witnesses, so that if the
one of the two errs (through forgetfulness) the other will remember her. Along
with this, the witnesses are being instructed that they must not refuse when
they are summoned, because it is sin.
To bring the
statement in writing it is emphasized, “Be neither averse nor delay to write
down (the contract) whether it be small or great, with (record of) the term
thereof. It is universal truth that the demands of soundness and equity cannot
be completed without it.
‘aqsatu – (more equitable), this word has been derived from Qist,
which means equity, justice. From this is the word Muqsitun, that
is Adjective of Allah Almighty, which means A Judge.
‘aqwamu – (Who keeps More Extent), the words Qiyaamun, Qawwaamun
and Qayyimun etc have come out from its essence. ‘aqwamu means
Who keeps every thing proper (best of all).
tijaaratan haaziratan – (the merchandise which you transfer among yourselves from hand
to hand). That is to say; it would not be on debt or promises, but it would be
hand-to-hand. In that case, it is no sin for you if you do not write it.
Like this, it is
also necessary for the scribe and witnesses that they should act according to
justice; they should not try to harm someone. Otherwise, they will be
sinners.
LESSON # 322 FROM HOLY QUR’AN
Instructions For The Pledge
Directions Regarding Pawn
To Coney For Securing Debt - Guidelines
BAQARAH – 2 (The Cow)
Verse –283 of 286, Section –40 (Part – 3)
If ye be on a journey and
cannot find a scribe, then a pledge in hand (shall suffice). And if one of
you entrusteth to another let him who is trusted deliver up that which is
entrusted to him (according to the pact between them) and let him observe his
duty to Allah, his Lord. And hide not testimony. And he, who hideth it,
verily his heart is sinful. And Allah is Aware of what ye
do.
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Wa ‘in-kuntum ‘alaa safarinw-wa lam taji-duu kaatiban fari-haanum-maq-buuzah. Fa- ‘in ‘a-mina ba’-zukum ba’-zan- fal-yu- ‘addil-lazi’-tumina ‘amaanatahuu wal—yatta-qillaaha Rabbah. Wa laa taktumush-shahaadah. Wa many-yaktumhaa fa- ‘innahuuu ‘aa-simun- qalbuh. Wallaahu bimaa ta’-maluuna ‘Aliim.
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Lesson
ri-haanun - (the
things, which are pledged), the word rehn is also in common use in Urdu
language. That is to say; to give something (like property, a house or assets
etc) to the lender in connection with debt as part of the loan trust.
Particularly it should
bear in mind that getting advantage from the thing, which has been pledged, is
prohibited. If the creditor will acquire gain from the pawned thing, then it
will be equal to the Interest, and according to the Divine Law, it is unlawful.
Mortgage can be kept only as surety, not for getting advantage.
yu- ‘addu – (to deliver
up), this word has been derived from ‘adaa-‘un which means ‘to reimburse’, to pay, to
complete.
Last Instructions
in connection with inscription and evidence have been delivered in this verse.
God Almighty Commanded, “If you are in the condition of journey, you do not
know how to read and write, any other scribe is also not available, then!
Pledge something in this condition. He should return that thing or property
committed to the trust honestly, with whom the pledged thing or trust has been
deposited.
Once again it has
been emphasized besides this, “Never hide the evidence, otherwise you will
become sinner. Allah Almighty Knows your each act and motion”.
LESSON # 323 FROM HOLY QUR’AN
Allah Will Bring You To Account
God Will Settle Your Accounts
Lord Will Take An Account Of Your Conduct
BAQARAH – 2 (The Cow)
Verse –284 of 286, Section –40 (Part – 3)
Unto Allah (belongeth)
whatsoever is in the heavens and whatsoever is in the earth. And whether ye
make known what is in your minds or hide it, Allah will bring you to account
for it. He will forgive whom He will and He will punish whom He will. And
Allah is Able to do all things.
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Lillaahi maa fis-samaa-waati wa maa fil-’arz.
Wa ‘in-
tubduu maa fiii ‘an-fusikum
‘aw tukh-fuuhu yuhaa-sibkum- bihillaah. Fa-yag-firu
limany-yashaaa- ‘u wa yu-
‘azzibu many-yashaaa’- Wallaahu ‘alaa
kulli shay-‘in- Qadiir.
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Lesson
Last chapter (Rakuu’)
of Surah (Division) Baqarah (The Cow) begins from this verse. It
is Style of Explanation of the Holy Qur’an that original sense of each Surah is repeated at its end. Moreover, at
the end of each verse, any particular word comes out of the Virtues of Allah
Almighty, which manifests the text of entire verse. In addition, this matter is
also included in the arrangement of Speech of Allah Almighty that It describes
over and over in between the different orders and instructions as Belief in
Allah, Fear of God and Faith in the Day of Resurrection.
In this
connection, more part is extending over the financial matters. In the
beginning, emphasis and incitement is for spending in the Way of Allah
Almighty. The badness has been indicated after describing the matter through
different likenesses in a pleasant manner, which is the biggest stoppage in
this Path of Goodness. That is to say, unlawful earning in the shape of Usury
Business, besides this, turning in Trading and dishonesty make a man
hardhearted and unfortunate. Therefore, evidence and to be reduced to writing
(an agreement, etc) are determined particularly necessary.
At the end, it is
commanded that the entire property, assets and wealth, creatures of the world –
earth and skies are for Allah Almighty. If you will spend something for His
pleasure and in accord with His order, then there is neither any beneficence of
yours, nor you will face any kind of shortage in your wealth. He will bring you to account for your
external, internal and every thing. He has fully control over freedom and
torment, and He is Able to do all things.
LESSON # 324 FROM HOLY QUR’AN
The Parts Of The Belief
DETAIL OF FAITH (EEMAAN E
MUFASSAL)
Parts
Of The Faith
BAQARAH – 2 (The Cow)
Verse –285 of 286, Section –40 (Part – 3)
The Messenger believeth in
that which hath been revealed unto him from his Lord and (so do) believers.
Each one believeth in Allah and His angels and His Scriptures and His
messengers. We make no distinction between any of
His messengers. And they say: We hear, and
we obey. (Grant us) Thy
forgiveness, our Lord, and unto Thee is the
journeying.
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‘Aa-manar-Rasuulu bi-maaa
‘un-zila ‘ilay-hi mir-Rab-bihii
wal-Mu’-minuun.
Kul-lun ‘aa-mana
bil-laahi wa ma-laaa- ‘ikati-hii wa kutubihii wa rusulih. Laa
nufarriqu bay-na ‘ahadim-mir-rusulih. Wa qaaluu sami’-naa wa ‘ata’-naa. Gufraanaka Rabbanaa
wa ‘ilaykal-masiir.
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Lesson
‘Aa-manar-Rasuulu – “The Messenger (grace, glory, blessings and peace of Allah Almighty
be upon him) believed”. First Believers in their Prophet-hood are the Prophets
and Messengers (peace be upon them) themselves.
‘aa-mana bil-laahi – (believed in Allah), intention to
believe in Allah Almighty is that to confirm, to attest, to verify His Oneness,
Virtues and Good Manners.
According to the
narrations, purpose to reveal this verse is that, when the verse before it was
revealed, “And whether ye make known what is in your minds or hide it, Allah
will bring you to account for it”, then the Companions (razii-Allaahu ‘anhum
wa ra-zuu ‘Anhu) of the
last Messenger, Muhammad (grace, glory, blessings and peace of Allah be upon
Him) frightened and were confounded. They made mention to the Messenger of
Allah (grace, glory, blessings and peace of Allah be upon Him), then He (grace,
glory, blessings and peace of Allah be upon Him) commanded, “Quuluu sami’-naa wa ‘ata’-naa” (Say: We hear, and we obey) that is to say; Do not hesitate a particle too to
admit the orders of Allah Almighty, as you see much difficulty or intricacy in His
Commands and Instructions. Moreover, be ready to obey with stability.
The Companions (razii-Allaahu
‘anhum wa ra-zuu ‘Anhu)
obeyed the Messenger (grace, glory, blessings and peace of Allah be upon Him),
then following speech was current on their tongues impatient, “We believed in
Allah and we obeyed His orders. That is to say, we are ready to obey and act
upon the commands of Allah Almighty without any care. Allah Almighty liked it
very much and then this verse was revealed, which is mentioned in this lesson.
God Almighty
praised the Belief of His Messenger (grace, glory, blessings and peace of Allah
be upon Him) and his Companions (razii-Allaahu ‘anhum wa ra-zuu ‘Anhu), due to which their
hearts satisfied. The Companions (razii-Allaahu ‘anhum wa ra-zuu ‘Anhu) said, “We make
no distinction between any of His messengers (peace be upon them)”, moreover we
admit all of them as the Prophet and Messenger of God Almighty, not that we
believe in some of them and do not believe in others. We have complete faith
that we have to return to You and attend Your Court. This perception of
responsibility before Allah Almighty teaches the humankind goodness and fear of
God Almighty.
LESSON # 325 FROM HOLY QUR’AN
Supplications
Prayers
Blessings
BAQARAH – 2 (The Cow)
Verse –286 of 286, Section –40 (Part – 3)
Allah tasketh not a soul
beyond its scope. For it (is only) that which it hath earned, and against it
(only) that which it hath deserved. Our Lord! Call us not to account if we
forget, or miss the mark, our Lord! Lay not on us such a burden as Thou didst
lay on those before us! Our Lord! Impose not on us that which we have not the
strength to bear! And pardon us, and absolve us and have mercy on us. Thou,
art our Protector, so give us victory over the disbelieving
folk.
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Laa yukalli- fullaahu naf-san ‘illaa wus- ‘ahaa. Lahaa maa kasabat wa ‘alay-haa mak-tasabat. Rabbanaa laa tu- ‘aa- khiznaaa ‘in-nasiinaaa ‘aw ‘akhta’-naa. Rabbanaa wa laa tahmil ‘alay-naaa ‘isran- kamaa hamaltahuu ‘alal-laziina min-qab-linaa. Rabbanaa wa laa tuhammil-naa maa laa taaqata lanaa bih. Wa’-fu ‘annaa, wag-fir-lanaa, war-ham-naa. ‘Anta Mawlaa-naa fan-sur-naa ‘alal-qaw-mil-Kaafiriin.
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Lesson
It is the last
verse of this Surah. Allah
Almighty commanded that retaliation (reward) or punishment would be awarded to
every person corresponding to his/her actions, behavior and conduct. If any
person did goodness, he/she will surely receive its remuneration, and if
anybody did badness, evil or sin, certainly he/she will be awarded its
punishment. Then Allah Almighty preached following supplications:
1. Rabbanaa laa tu- ‘aa- khiznaaa ‘in-nasiinaaa ‘aw ‘akhta’-naa. (Our Lord! Call us not to account if we
forget, or miss the mark).
2. Rabbanaa wa laa tahmil ‘alay-naaa ‘isran- kamaa hamaltahuu ‘alal-laziina min-qab-linaa. (Our Lord! Lay not on us such a burden as
You placed on those before us).
3. Rabbanaa wa laa tuhammil-naa maa laa taaqata lanaa bih. (Our Lord! Impose not on us that which we
have not the strength to bear).
4. Wa’-fu ‘annaa, wag-fir-lanaa, war-ham-naa. (And pardon us, and absolve us and have mercy on us).
5. ‘Anta Mawlaa-naa fan-sur-naa ‘alal-qaw-mil-Kaafiriin. (You are our Protector, so give us victory
over the disbelieving folk).
‘Aamiin. (Our
Lord! So kindly be it).
Surah
‘Al-Baqarah, which is the
longest Surah of Holy Qur’an, ends after above
supplications.