Quran Chapter 16 – 71 (Pt-14,
Stg-3) (L-1738) درس قرآن
More favored people
Suratun-Nahl - (The Bee) - 16
‘A-‘uu-zu Billaahi
minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَٱللَّهُ فَضَّلَ بَعْضَكُمْعَلَىٰ بَعْضٍ فِى ٱلرِّزْقِ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ 71
71. And Allah hath
favoured some of you above others in provision. Now those who are more
favoured will by no means hand over their provision to those (slaves) whom
their right hands possess, so that they may be equal with them in respect
thereof. Is it then the Grace of Allah that they deny?
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71. Wallaahu fazzala
ba’-zakum ‘alaa ba’-zin
fir-rizq. Fa-mallaziina fuzziluu
bi-raaaddii rizqihim ‘alaa
maa malakat ‘aymaanu-hum fahum
fiihi sawaaa’. ‘Afa-bi-ni’-maTillaahi yajhaduun.
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Commentary
Rizqin – (provision), this word has passed
at various places. All such things are included in it which are useful for mankind
i.e. health and safety, knowledge and skills, prosperity, wealth and property
etc.
It has been caused to understand in this verse:
After admitting that all creatures have been created by Allah Almighty, are
under His possession; and slaves of Him, this question does not arise that
those can be equal to Him.
Think yourself: Can you accept that your slaves should
be equal to you in any matter? You are superior to them in wealth and property,
power and dignity. Being your slaves, can they be equal to you? Or can you give
them as much wealth and property etc. from yours with your free-will and
pleasure that they may become equal to you, even then they should remain your
slaves? Can you not understand from it that any creature can never go out from
the slavery and humility of Allah Almighty? How can you determine someone or
something equal to Him after accepting this entire? This difference of
dignities, which Allah Almighty has established among you, is a favor of Him.
Is it not a strange thing that due to this blessing of God Almighty, you
consider yourselves superior to your slaves, whereas you attribute the slaves
of Allah Almighty equal to Him?
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