Quran Chapter
18 – 69 & 70 (Pt-15, Stg-4) (L-1902) درس قرآن
Inclination unto accepting the condition
Chapter Kahf (The
Cave) – 18
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا 69
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓأُحْدِثَ لَكَ مِنْهُ ذِكْرًا 70
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69.
He said: Allah willing, thou shalt find me patient and I shall not in
aught gainsay thee.
70.
He said: Well, if thou go with me, ask me not concerning aught till I
myself make mention of it unto thee.
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69. Qaala satajiduniii ‘in
shaaa-‘Allaahu
saabiranw-wa laaa ‘a’-sii
laka ‘amraa.
70. Qaala fa-‘inittaba’-tanii falaa
tas-‘alnii ‘an shay-‘in
hattaaa ‘uhdisa laka
minhu zikraa.
(Section 9)
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Commentary
After hearing instructions from Khizar,
Messenger Moses (peace be upon them) disclosed his inclination of accepting his
condition for living with him to learn about a new knowledge, but along with it
he said also “‘in shaaa-‘Allaahu”
(God willing), so that the Support of Allah Almighty should be with the
circumstances; and blame of clear breach of promise may not come upon him {Moses
(peace be upon him)} that “Allah willing, you will find me patient and I shall
not do against your any command.”
At that time Khizar (peace be
upon him) said: After it I have no objection to keep you with myself. However, you
should bear in mind only that if you desire to live with me then you should see
(whatsoever I do) everything silently without speaking any word. Till I make mention
myself and begin to tell you about any matter at my own, neither you are
allowed to criticize and nor ask that “why did I do this?”
We knew from this entire story that
the Religious Law is neither bound of any particular ‘Ilhaam, Kashf
or Saying of any Friend of God; and nor it will show any favor upon any person
on the basis that he claims about knowing hidden secrets; and he should let go,
but It abides by those Principles which are sent from Allah Almighty unto His
Messengers (peace be upon them) by means of Divine Revelation.
Some people, who violate the Laws of
the Religion openly, make the forbidden things lawful, and if any other
prevents; then they reply: we know more secrets than you. Such argument of
theirs will not be acceptable and they will be punished due to doing against
the Religious Laws, till it is not proved by evidence that they are free from
charge.
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